”I am acclimated” もしも免疫証明書が発行されたら

acclimate
to adjust or change to fit a new climate or new surroundings
Kazuto Suzukiさんがリツイート

免疫の特権https://t.co/LClyZ3C0RM
19世紀ニューオーリンズの黄熱病流行。一度罹って免疫を獲得した人が社会で重宝された(突然死んだりしないから)。綿花産業は免疫保持者のみ採用、若い女性の嫁入り条件とされるなど社会格差が極端に拡大。
”コロナ免疫証明書”という考えがどれほど危険かという話

— ゆきまさかずよし (@Kyukimasa) April 18, 2020

The outbreaks exacerbated existing forms of inequality too. New immigrants to the city disproportionately bore the risks of acclimation to yellow fever, eager as they were to find jobs. (The wealthy, meanwhile, emptied out of the city during summer yellow-fever season.) Enslaved people who were acclimated were worth 25 percent more—their suffering turned into financial benefit for their owners. “Diseases lay bare who belongs in society and who does not,” says Kathryn Olivarius, a Stanford historian who studies yellow fever in the antebellum South.


For example, Kahn says, consider how conditioning free movement or employment on immunity could very well lead people to falsify immunity certificates.

If the government allows the immune to return only to certain jobs or if employers prefer to hire those who are immune, that could also create a set of perverse incentives to deliberately get infected with COVID-19, especially for the young and otherwise healthy who might think it’s worth the risk for a job

失業者が溢れるなか、働きたくて証明書を偽造したり、あえて、危険を冒して感染する人がでてくるのではないか、また、既存の格差をより助長するのではないか、と。