2022年11月27日日曜日

Sublime

「生活保護おじさん」って何者?　芸人キャラで動画投稿続ける覚悟
@seikatsuhogoojisan Q：住まいがないと生活保護は受けられませんか？ #生活保護おじさん #生活保護 #生活保護申請 #家出 #ホームレス #ネットカフェ難民 #ネカフェ難民 #NPO #ソーシャルグッド ♬ オリジナル楽曲 - 生活保護おじさん

読んでないけど、

 

斉藤さんのような主張は世界では珍しくはない。

   

 P2Pって

spica ちゃんのツイッターで知ったけど・・・ いまいちわからんなあ。

さきほどの「至高」"sublime"について



ググると・・・ちょっと議論が細かすぎる。

Immanuel Kant
The Critique of Judgement, 1,2,28,1790
Bold, overhanging, and. as it were, threatening
rocks, thunderclouds piled up the vault of
heaven, borne along with flashes and peals,
volcanoes in all their violence of destruction,
hurricanes leaving in all their track, the
boundless ocean rising with rebellious force,
the high waterfall of some mighty river, and
the like, make our power of resistance of
trifling moment in comparison with their
might. But. provided our own position is
secure, their aspect is all the more attractive
for its fearfulness; and we readily call these
objects sublime, because they raise the forces
of the soul above the height of vulgar
commonplace, and discover within us a
power of resistance of quite another kind,
which gives us courage to be able to measure
ourselves against the seeming omnipotence
of nature.

 






On beauty　Ecco  p２９４

The experience of the Sublime is different. Kant distinguishes between　two sorts of Sublime, the mathematical and the dynamic variety. A typical　example of the mathematical Sublime is the sight of the starry sky. Here we　have the impression that what we see goes far beyond our sensibilities and　we are thus induced to imagine more than we see. We are led to this　because our reason (the faculty that leads us to conceive ideas such as God,　the world, or freedom, which our intellect cannot demonstrate) induces us　to postulate an infinity that is not only beyond the grasp of our senses but　also beyond the reach of our imagination, which cannot manage to harness　it to a single intuition. ....

A typical example of the dynamic Sublime is the sight of a storm. Here,　what shakes our spirit is not the impression of infinite vastness, but of　infinite power: in this case too our sensible nature is left humiliated and,　again, this is a source of a feeling of unease, compensated for by the sense　of our moral greatness, against which the forces of nature are powerless.

The death of  God and the meaning of life　Julian Young

p72

Schopenhauer, following Kant (and ultimately, the eighteenth-century English philosopher-politician, Edmund Burke), distinguished between the 'beautiful' and the 'sublime'. Experience of the beautiful is experience of significant form in the phenomena, the feeling of the sublime is becoming alive to one's supraphenomenal nature, to, in Kant's words, 'the supersensible side of our being'.


これくらい大雑把でおれには十分。

カントの「物自体」の構図も要らない。

自然のなかにいると、そこに無限で圧倒的な力を感じることがある。

また、言葉にできない美しさやあるいは崇高さに圧倒され、畏れを感じることもある。

東洋的には「幽玄」という言葉をもある。

　神は存在しなくても世界に言葉を絶する神秘的で圧倒的ななにかを感じることはある。それは日常の煩いや悲しみ、やるせなさ、虚しさを超絶しているし、また、超絶させてくれるような体験であろう。

 

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